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English to Arabic: Mini_VRV_Large_(I+O)M General field: Tech/Engineering Detailed field: Automotive / Cars & Trucks
Source text - English To install the outdoor unit
To provide drainage
Make sure that condensation water can be evacuated properly.
Install the unit on a base to make sure that there is a proper drainage in order to avoid ice accumulation.
Prepare a water drainage channel around the foundation to drain waste water surrounding the unit.
Avoid drain water flowing over the footpath, so that it does not become slippery in case of ambient freezing temperatures.
If you install the unit on a frame, install a waterproof plate within 150 mm of the bottom side of the unit in order to prevent the invasion of water in the unit and to avoid the drain water dripping (see the following illustration).
If drain holes of the outdoor unit are covered by a mounting base or by floor surface, raise the unit to provide a free space of more than 150 mm under the outdoor unit.
Drain holes (dimensions in mm)
Model
Bottom view (mm)
a
Drain holes
To prevent the outdoor unit from falling over
Connect cables (field supply) as shown.
Connecting the refrigerant piping
Remove the stop valve cover.
Insert a hexagon wrench into the stop valve and turn the stop valve counterclockwise.
When the stop valve cannot be turned any further, stop turning.
The valve is now open.
To fully open the Ø19.1~Ø25.4 stop valve, turn the hexagonal wrench until a torque between 27 and 33 N•m is achieved.
Inadequate torque may cause leakage of refrigerant and breakage of the stop valve cap.
To connect the refrigerant piping to the outdoor unit
Be sure that the field installed piping does not touch other pipes, the bottom panel or side panel.
Especially for the bottom and side connection, be sure to protect the piping with suitable insulation, to prevent it from coming into contact with the casing.
Translation - Arabic تركيب الوحدة الخارجية
توفير قناة التصريف
تأكد من إمكانية تفريغ الماء المكثف بشكل مناسب.
قم بتركيب الوحدة على القاعدة لضمان وجود قناة تصريف مناسبة لتجنب تراكم الجليد.
جهز قناة تصريف للمياه في جميع أنحاء الأساس لتصريف مياه الصرف من جميع أنحاء الوحدة.
تجنب تدفق مياه الصرف على ممر المشاة في حالة انخفاض درجات الحرارة المحيطة، لكي لايصبح الممر زلقًا.
إذا قمت بتركيب الوحدة على الإطار، فقم قم بتركيب اللوحة المضادة للمياه في غضون 150 ملم من الجانب السفلي للوحدة لكي تمنع انتشار الماء في الوحدة ولتجنب تقطر مياه الصرف (انظر إلى الرسم التالي).
إذا تم تغطية فتحات التصريف الخاصة بالوحدة الخارجية بواسطة قاعدة علوية أو بواسطة سطح الأرض، فعليك رفع الوحدة لتوفير مساحة تزيد 150 ملم أسفل الوحدة الخارجية.
فتحات التصريف (الأبعاد بالملم)
الطراز
شكل القاع (ملم)
a
فتحات التصريف
تجنيب الوحدة الخارجية من السقوط
توصيل الكابل (التجهيزات الميدانية) كما هو مبين.
توصيل أنابيب غاز التبريد
قم بإزالة غطاء الصمام الحابس.
أدخل مفتاح ربط سداسي في الصمام الحابس وقم بتدوير الصمام الحابس عكس اتجاه عقارب الساعة.
عندما لا يمكن تدوير الصمام الحابس لأي مدى إضافي، توقف عن تدويره.
الصمام الآن مفتوح.
لفتح الصمام الحابس الذي يبلغ قطره 19.1 أو 25.4 بالكامل، قم بتدوير مفتاح الربط السداسي إلى أن يصل عزم الربط ما بين 27 و 33 نيوتن•متر.
قد يؤدي عدم كفاية عزم الربط إلى تسرب غاز التبريد وانكسار غطاء الصمام الحابس.
توصيل أنابيب غاز التبريد إلى الوحدة الخارجية
تأكد من أن الأنابيب المركبة ميدانيًا لا تلامس الأنابيب الأخرى أو اللوح السفلي أو اللوح الجانبي.
وبشكل خاص للتوصيل من الأسفل ومن الجانب، تأكد من حماية الأنابيب بعازل مناسب، لمنعه من التلامس مع الغطاء الخارجي.
English to Arabic: Employment Contract of AlMurooj Rotana General field: Law/Patents Detailed field: Law: Contract(s)
Source text - English (Employment Contract of AlMurooj Rotana)
Translation - Arabic عقد عمل
لقد تم إعداد عقد العمل هذا في شهر أكتوبر من عام 2015
العقد تم بين:
الشركة المتعاقدة
1- فندق المروج روتانا دبي الواقع في شارع الصفا، في مركز الدبي العالمي، مقابل دبي مول، دبي، الإمارات العربية المتحدة.
الموظف المتعاقد
2- السيد/ ربيع محمد نجيب عبدالعزيز محمد، مصري الجنسية، يحمل جواز رقم A10291523
حيث أن:
1- الشركة ترغب في توظيف الموظف ( المذكور اسمه أعلاه)، ولقد وافق الموظف بأن يتم توظيفه لدى الشركة حسب بنود وشروط تم تحديدها في هذا العقد.
2- يتعهد الموظف بالعمل لدى الشركة كضابط أمن لمدة 2 سنة (24 شهر).
والآن تم الاتفاق بأن الشركة سوف تقوم بتوظيف المتقدم للوظيفة وفقًا للبنود والشروط التالية:
1- تاريخ مباشر العمل وشروط التوظيف
تخضع الوظيفة المُتقدَّم إليها للوائح دبي تكنولوجي والمنطقة الإعلامية الحرة (بشكل دائم) الصادرة عام 2004 (لوائح التوظيف) والأحكام اللاحقة التي تصدر من فترة إلى أخرى من قبل سلطة دبي تكنولوجي والمنطقة الإعلامية الحرة (السلطة).
تبدأ مزاولة العمل للوظيفة المذكورة في هذا العقد من 01 نوفمبر 2015 (بدأ الإجراءات)
تستمر صلاحية الوظيفة المذكورة في هذا العقد حتى نهاية الوقت المتفق عليه في العقد وفقا للبند رقم 12 (إنهاء أو تجديد العقد).
2- فترة الاختبار
يخضع الموظف للاختبار لمدة ثلاثة أشهر تبدأ من تاريخ مزاولة العمل، كما يحق للشركة الموظفة من إنهاء العقد مع المتقدم للوظيفة دون أي إشعار، وفي حال تم إنهاء العقد من قبل إحدى الطرفين خلال فترة الاختبار، لا يحق للموظف استلام أي تعويضات أو مستحقات نهاية خدمة مطلقًا.
3- مهام الموظف
3.1 يتوجب على الموظف تقديم خدماته للشركة أثناء سريان العقد، وضمن الوظيفة المذكورة أعلاه بأفضل قدراته أو أي كفاءات أخرى قد تطلبها منه الشركة.
3.2 ووفقًا للشروط في هذا العقد، فإن ولاء الموظف يكون للشركة لا غير.
3.3 يجب على الموظف تأدية واجباته بجد وأمانة، وتنفيذ الوظائف على أتم وجه، والتي يمكن للشركة إسنادها له أو إضافتها في جدول أعماله.
3.4 يوافق الموظف على تسليم جواز السفر الخاص به إلى السلطات المختصة في حال طلب منه ذلك، وفي أي وقت حسب السلطة الممنوحة لهم بالقيام بذلك.
3.5 سوف يؤدي الموظف وظيفته للشركة ضمن مكاتبها المخصصة وأي مكان ضمن دبي تكنولوجي والمنطقة الإعلامية الحرة، وحسب احتياجات الشركة.
4- الراتب الأساسي والبدلات والتذاكر
4.1 يتوجب على الشركة دفع الراتب الأساسي والبدلات للموظف كما هو محدد أدناه، والتي يجب دفعها ضمن المستحقات الشهرية.
الراتب الأساسي 550 دولار أمريكي
مكان الإقامة 100 دولار أمريكي
تنقلات 50 دولار أمريكي
أي شيء آخر
4.2 ساعات العمل الأساسية هي (8) ساعات لليوم الواحد أو (48) ساعة في الأسبوع.
يمكن زيادة ساعات العمل حسب الضرورة التي تقدرها الشركة.
وبما أنه يمكن طلب الموظف لتأدية أعمال إضافية، فإنه يجب دفع مستحقات إضافية له على ذلك، وفقًا لمعدل الأجور المنصوص عليه في القانون الاتحادي رقم (8) لعام 1980 في ما يتعلق تنظيم علاقات العمل وتعديلاتها، ("قانون العمل الاتحادي").
4.3 ويحق للموظف الحصول على تذكرة طيران ذهاب وإياب على الدرجة السياحية كل 9 أشهر.
5- التغطية الطبية،
5.1 تتحمل الشركة تكاليف العالج الطبي للموظف خلال فترة العقد.
5.2 يحق للموظف الحصول على 15 يومًا كإجازة مرضية مدفوعة الأجر كاملًا، بالإضافة إلى ثلاثين يومًا مدفوعة نصف الأجر لكل سنة عمل. وسوف تخضع إجازة الأمومة للأحكام الاتحادية، حسب الشروط المنصوص عليها والمتعلقة بمسائل مشابهة.
6- الإجازات
6.1 يحق للعاملين يومين عطلة مدفوعين الأجر تحسب بمعدل مسبق لفترة تقل عن سنة، يقوم الموظف بتقديم ما يثبت إتمامه لستة أشهر من الخدمة المستمرة.
6.2 يحق للموظف الحصول على ثلاثين يومًا مع مكافأة مدفوعة لكل سنة عمل للموظف، يتم حسابها نسبيًا لأي فترة أقل من سنة يقدمها الموظف تثبت إتمامه عمله لمدة لا تقل عن سنة.
6.3 يحق للموظف الحصول على العطلة الرسمية مدفوعة الأجر المعلن عنها من قبل السلطات الرسمية.
6.4 في حال إنهاء العقد، يتوجب على الشركة دفع مبلغ من المال كبدل عن كل يوم عطلة غير مأخوذ.
وفي حال كان رصيد أيام الإجازات للموظف أكثر من المسموح له يحق للشركة اقتطاعها من مبلغ نهاية الخدمة.
7- تكاليف التوظيف
تتحمل الشركة جميع تكاليف التوظيف متضمنة، على سبيل المثال لا الحصر، تذاكر الطيران عند بداية التعاقد، ورسوم تجهيز التأشيرة ومصاريف بطاقة العمل.
8- ممتلكات الشركة
لا يحق للموظف اخراج أي نسخة مطبوعة أو وثيقة أو أي أداة تم استلامها من قبل الموظف أثناء تأديته عمله، ويتم إعادتها إلى الشركة بناءً على طلبها، وعل أية حال، يجب تسليمها إلى الشركة عند انتهاء مدة التعاقد، ويحظر على الموظف استخراج أي نسخة من أجل الاستخدام الشخصي.
9- الخصوصية
لا يحق للموظف (خلال فترة الخدمة أو بعد انتهائها) الكشف عن أي معلومات سرية أو شؤون أو سلوكيات تخص المعاملات التجارية، أو استخدامها لمصلحة الموظف الشخصية أو لمصلحة أي شخص آخر، أو التواصل مع الموظفين أو شركاء العمل أو المسائل المشابهة التي عرفها أو اكتسبها الموظف أثناء عمله لدى الشركة.
10 – يتوجب على الموظف التقيد وإطاعة القواعد والأحكام القانونية، وقواعد السلوك، ومبادئ البيانات السارية، والتي تسن من حين إلى آخر من قبل الشركة، أو يتم تعيينها من قبل أي هيئة تنظيمية لها علاقة بأعمال الشركة أو أوضاع الموظفين.
11- عدم المنافسة
لا يحق للموظف أثناء مدة هذا العقد و لفترة اثني عشر (12) بعد انتهاء أو إنهاء هذا العقد التواصل مع الشركة لأي سبب من الأسباب، مباشر أو غير مباشر، سواء كصاحب، أو شريك، أو مساهمين، أو مدير، أو موظف، أو المعنيين أو المهتمين بمتابعة العمل داخل دبي مع أي شركات أو العمالة التي قد تتنافس مع الأعمال التجارية للشركة أو أي من الشركات التابعة لها أو فروعها والتي قام الموظف بالعمل فيها خلال فترة تقل عن (6) ستة أشهر قبل انقضاء مدة العقد.
12- الإنهاء والتجديد
12.1يمكن للشركة أو الموظف إنهاء العقد بإشعار الطرف الآخر بواسطة رسالة خطية في مدة لا تقل عن شهر قبل إنهاء العقد.
12.2 يمكن للشركة إنهاء التعاقد مع الموظف وبشكل مباشر دون أي إخطار أو خلفية مسبقة، وذلك حسب المادة 120من قانون العمل الاتحادي.
12.3 إذا كان سبب سوء تصرف أو سوء السلوك أو عدم أداء الموظف لواجباته الأساسية المشمولة بهذا العقد، واستمر في خرقه لها على الرغم من وجود تحذير أنه سيتم إقالته إذا استمر بمثل هذا السلوك، يكون الموظف عندها عرض للطرد الفوري دون أي إشعار.
12.4 يجدد هذا العقد أوتوماتيكيا إلا إذا رغب أحد الطرفين بفسخ العقد من خلال خطاب خطي بذلك.
13- مكافآت نهاية الخدمة
عند انتهاء العقد أو البت أجلاً في فسخه، سيقوم صاحب العمل بدفع مستحقات نهاية الخدمة للموظف بمعدل 21 يومًا عن كل سنة خدمة (وينبغي التقيد بذلك كما هو منصوص عليه في قانون العمل الاتحادي).
14- الأحكام العامة
14.1 يحتوي هذا العقد على اتفاقية كاملة بين الشركة والموظف بخصوص الأحكام الخاصة بعلاقة العمل، وهو يحل محل جميع الاتفاقات السابقة.
14.2 تكون صحة هذا العقد رهنا برعاية الشركة والتي يجري الحصول عليها بموجب لوائح التوظيف أو الموافقة التي يتم الحصول عليها من تنظيم العمل.
14.3 يجب أن يكون أي تعديل على هذا يجري على هذا العقد كتابيًا من أجل أن يكون صحيحاً من الناحية القانونية.
14.4 يعلن كلا الطرفين عن استلامه نسخة عن هذا العقد موقّع حسب الأصول.
14.5 يجب أن يكون العقد خاضع ل ووفقًا لقانون إمارة دبي- ودولة الإمارات العربية المتحدة ويكون للمحاكم في دبي القضائية غير الحصرية النظر والبت في جميع المنازعات التي تنشأ بموجب هذا العقد، رهنا بالأحكام (حل النزاعات العمالية) من لوائح العمل.
موقعة من قبل:
السيد/ أحمد برشد جميل، بالنيابة عن الشركة.
أنا الموقع أدناه، أؤكد على القبول بالأحكام والشروط المذكورة أعلاه
موقعة من قبل:
السيد/ ربيع محمد نجيب عبدالعزيز محمد، الموظف.
English to Arabic: رسالة دكتوراه بعنوان الاتجار بالأعضاء البشرية والخلايا الجذعية General field: Art/Literary Detailed field: Biology (-tech,-chem,micro-)
Source text - English رسالة دكتواره في القانون
بعنوان
الاتجار بالأعضاء البشرية والخلايا الجذعية
ملخص الرسالة:
هدفت هذه الدراسة إلى تبيان معظم المسائل المتعلقة بالإتجار بالأعضاء البشرية، والخلايا الجذعية،
فمن خلال مقدمة وفصل تمهيدي، وبابين، وفصل ختامي تم التعرف على ماهية الأعضاء البشرية، وماهية الخلايا الجذعية، كما تم التعرف على الحماية الجنائية للجسد البشري و أعضائه البشرية من خلال التعرض لموضوع الحماية القانونية للجسد في الفقه الإسلامي والقانون المقارن، ثم تم التعرض إلى موضوع الهبة
والتبرع والوصية بالأعضاء البشرية أثناء الحياة وبعد الموت، كذلك تم التعرف على مفهوم الموت بكل أنواعه، وأجهزة التنفس الصناعي والموت الرحيم، ثم تم التعرف على أحكام البيع للأعضاء البشرية في الفقه الإسلامي والقوانين المقارنة، وبعد ذلك تم التطرق إلى موضوع المسؤولية الجنائية في جرائم الاتجار بالأعضاء البشرية، وفي الفصل الختامي تم التعرض لموضوع الخلايا الجذعية وكل ذلك من خلال استخدام المنهج التاريخي، والمنهج الوصفي، والمنهج المقارن، وفي نهاية البحث تم عرض الخاتمة التي تم من خلالها عرض رأي الباحث في بعض الأمور التي تهم البحث ومنها قضية الموت الدماغي، وقضية التبرع بالأعضاء البشرية، وموضوع بيعها، ثم تم عرض أهم النتائج والتوصيات التي توصل إليها الباحث من
خلال هذه الدراسة، وكان من أهم نتائج البحث أن العقوبات المفروضات على المتاجرين بالأعضاء البشرية لا تزال قاصرة بالنسبة للأضرار الجسيمة التي تخلفها تجارة الأعضاء البشرية، وكذلك لازال موقف التشريع المقارن والقضاء مبهماً حول الضحية في تجارة الأعضاء البشرية ففي بعض الأحيان يتم زجه مع رئيس
عصابة الإجرام التي تبيع الأعضاء البشرية كمتهم، وكان من أهم التوصيات الاقتراحات بوضع آلية منطقية متسلسلة لمنع الاتجار بالأعضاء البشرية من خلال تشجيع العلماء على اختراع أو تطوير أبحاث طبية تكنولوجية تغني عن استخدام الأعضاء البشرية كقطع غيار، وفي نهاية الدراسة تم سرد لجميع المصادر
والمراجع التي تم استخدامها من خلال الد ا رسة.
مفاتيح الدراسة: تجارة، الأعضاء، الأعضاء البشرية، الموت، الموت الدماغي، الموت الرحيم، الهبة، التبرع، الوصية، التبرع بالأعضاء، بيع الأعضاء، أحكام التصرف بالجسد، الخلايا الجذعية.
Translation - Arabic The Summary of the letter
The purpose of this letter is to identify the majority of issues related to trafficking in human organs, and stem cells; through the introduction and an introductory chapter, two sections, and ending chapter, it has been identified to the essence of human organs, and the essence to stem cells, and it had been identified the criminal protection of the human body and a human organs by indicating to the subject of legal protection for the body in Islamic jurisprudence (Fiqh), and comparative law, and indicating to the subject of the donation and granting of the human organs during life and after death, as well as the concept of death has been identified in all types, respirator and euthanasia, and it has been identified on the provisions of the sale of human organs in Islamic jurisprudence (Fiqh) and comparative laws and then broach to the subject of criminal responsibility in a trafficking crimes of human organs, and it has been indicated in the final chapter to the subject of stem cells, and all that through the use of historical, descriptive and comparative methods, and at the conclude of the research the ending has been presented which the opinion of researcher has been viewed in some matters which is important to the research, including the case of brain death, organs donation and sell them, and then discussing the main research results and recommendations of the researcher during this research; and one of the major results that imposed penalties on traffickers in human organs is still limited compare to the negative effects of the serious damages of human organ trading, also the attitude of legislation comparative and eliminate still ambiguous about the victim in human organ trade situation, where they are sometimes are propelled with gang-leader of sells human organs as a defendant, and it was one of the most important recommendations proposal of a logical mechanism proposed sequential to prevent human trafficking by encouraging scientists to invent or develop of a Medical Technological Researches dispense with the human organs of being used as spare parts, and at the end, the sources and indexes used in research has been listed.
Research keys: Trade, Organs, Human organs, Death, Brain Death, Euthanasia, Donation, Granting
Probate, Organs donation, Sale of organs, Provisions of the Act in the body, Stem cells.
English to Arabic: ملخص بحث الآثار
Source text - English Antiques Summary
Translation - Arabic Subject of Study
The antiques represent the permanent balance of experiments, experiences, and stances which give the mankind the ability to face the Present, and imagine the future with consideration of it as one of the most important components of mankind's memory extended to the deepest root of its components; so stealing, smuggling, destroying, and tumbling it, means dissociation of a part of our history and erasing something inside our memories, where we will never redeem it. In this sense, the importance of this message bring into view.
At the end of this message we have reached to several of results and recommendations as following:
Results:
1- The heritage of Peoples and Nations is the cornerstone of our cultural identity and symbol pride to itself in the past and present, and this is what impels all Nations to protect and concern about their cultural property.
2- 2. The concept of cultural property, include intangible cultural heritage which includes oral and verbal expressions and traditional music and folk rituals, costumes, etc.
3- 3. The United Nations played a leading role in advocating for the protection of cultural heritage through humanitarian declarations made by the General Assembly and Security Council decisions in this regard as heritage represents the common heritage of all mankind.
Recommendations at the international level:
1- Exert more effort to develop the necessary to identify cultural property with the protection and the development of slogans protection in all its forms and prepare their own lists recorded after the International Registry of Cultural Property in UNESCO standards.
2- Affirmation of personal criminal responsibility in case of violation of the rules and provisions of international protection of cultural property with a statement of international jurisdiction in the event of a violation of those rules during armed conflicts, according to the Hague Convention
3- The decisions and recommendations of the World Organization for Education, Culture and globalization and the consequent shall be mandatory, and the international sanctions and activating the relevant agreements and treaties on the protection of violation shall be applied.
Recommendations at the domestic level:
1- The call to activate the Unified Arab Antiquities law as a typical law of the laws of Arab Antiquities Act.
2- The importance of the execution of Iraqi Antiquities Authority to survey and register all Antiquities outside original native and work with all legal means to recover these Antiquities.
3- Focus on the importance of the Antiquities as a basic part of Nation's inherited with the consideration of it as (stop) and must not be tampered or trafficking with.
English to Arabic: Construction Management software in Saudi Arabia
Source text - English Efficiently schedule your manufacturing
Keep track of resource capacities and avoid bottlenecks
Get a seamless and effective manufacturing process by automatically scheduling orders based on procurement rules, quantity forecasts and dependent demand. Define routings and plan the working time and capacity of your resources. Quickly identify resource requirements and bottlenecks to ensure production meets delivery schedule dates.
Enjoy complete flexibility
A simple and powerful user interface
Manually edit all operations at any stage in the process. With Odoo, you won’t be frustrated by a rigid system. You can design specific templates for each operation and use the set of tools to find solutions for any issue. This open source software allows you to organize manufacturing orders and work orders in any way you like. Process upcoming orders from the List view, control in the Calendar view and edit the proposed schedule in the Gantt view.
Translation - Arabic جدولة خطط التصنيع الخاصة بك بكفاءة
تتبع قدرات الموارد وتجنب الاختناقات
احصل على عملية تصنيع سلسة وفعالة عن طريق جدولة الطلبات استنادًا إلى قواعد المشتريات والكميات المتوقعة والطلبات المعتمدة، وتحديد المسارات وخطة العمل وقدرة الموارد الخاصة بك، وتحديد الاحتياجات من الموارد والاختناقات بشكل سريع لضمان تلبية الانتاج لجدولة مواعيد التسليم.
تمتع بمرونة كاملة
واجهة مستخدم فعالة وبسيطة
قم بتحرير جميع العمليات يدويًا في أي مرحلة من العملية، فمع تطبيق Odoo وداعًا للإحباط جراء استخدام نظام صارم، مع إمكانية تصميم نماذج محددة لكل عملية واستخدام مجموعة من الأدوات لإيجاد حلول لأي مشكلة؛ برمجيات المصدر المفتوح هذا يسمح لك بتنظيم أوامر التصنيع وأوامر العمل بالطريقة التي تناسبك، كما يمكنك عرض أوامر العملية القادمة من عرض القائمة، والتحكم في التقويم وتحرير الجدول الزمني المقترح على طريقة Gantt.
English to Arabic: CRM solutions saudi arabia - Target General field: Tech/Engineering Detailed field: IT (Information Technology)
Source text - English Email Integration and Automation
Work with the email applications you already use every day. Whether your company uses Microsoft Outlook or Gmail, no one needs to change the way they work, so everyone stays productive.
Route, sort and filter incoming emails automatically. Odoo CRM handles incoming emails and routes them to the right opportunities or sales team. New leads are created on the fly and interested salespeople are notified automatically.
Schedule your meetings and phone calls using the integrated calendar. You can see your agenda and your colleagues’ agenda in one view. As a manager, it’s easy to see what your team is currently working on and to set up a timeline for certain tasks.
Lead Automation and Marketing Campaigns
Drive performance by automating tasks
Use our marketing campaigns to automate lead acquisition, follow ups and promotions. Define automated actions (e.g. ask a salesperson to call, send an email, set up a reminder, etc.) based on triggers (no activity for 20 days, answered a promotional email, etc.)
Optimize campaigns from lead to close, on every channel. Make smarter decisions about where to invest and show the impact of your marketing activities on your company’s bottom line .
Translation - Arabic دمج وآلية عمل البريد الإلكتروني
تمتع بالعمل مع تطبيقات البريد الالكتروني اليومية الخاصة بك، بغض النظر ما إذا ما كانت شركة تستخدم Microsoft Outlook، أو Gmail، فمع تطبيقنا لا يحتاج المرء إلى تغيير طريقة عمله، حيث يبقى الجميع في إنتاجية مستمرة.
قم بتوجيه، وفرز وتصفية رسائل البريد الإلكتروني الواردة تلقائياً؛ يتعامل نظام إدارة علاقات العملاء (CRM) من Odoo مع رسائل البريد الإلكتروني الواردة ويوجههم إلى الفرص المناسبة أو إلى فريق المبيعات، كما يتم إنشاء عمليات بيع محتملة بسرعة فائقة ويتم إعلام المهتمين من مندوبي المبيعات تلقائياً.
قم بجدولة الاجتماعات والمكالمات الهاتفية باستخدام التقويم المتكامل الخاصة بك، ومما يمكنك من رؤية جدول الأعمال الخاص بك وبزملائك في آن واحد، وبحسب موقعك كمدير، فإنه من السهل عليك رؤية أداء فريقك لحظة بلحظة وإعداد إطار زمني لمهام بعينها.
عمليات بيع محتملة تلقائية وحملات تسويق
توجيه الأداء من خلال آلية المهام
استخدم حملاتنا التسويقية لامتلاك زمام المبادرة تلقائيًا، ومتابعة العمليات والعروض الترويجية، وقم بتعريف الإجراءات التلقائية (كأن تطلب من مندوب المبيعات الاتصال، أو إرسال بريد إلكتروني، أو إعداد تذكير، إلخ) معتمدًا على المحفزات (عدم وجود نشاط لمدة 20 يومًا، الرد على رسائل البريد الالكتروني الترويجية، إلخ).
قم بالاستفادة من الحملات الناتجة عن عملية البيع المحتملة لإكمال عملية البيع، على كل قناة، واتخذ القرارات الأكثر ذكاء بالنسبة الاستثمار الأمثل وإظهار أثر الأنشطة التسويقية الخاصة بك على الخط السفلي للشركة الخاصة بك.
English to Arabic: supply chain management Saudi Arabia General field: Tech/Engineering Detailed field: IT (Information Technology)
Source text - English Automated Procurement Propositions
Reduce inventory level with simple procurement rules
Get the right purchase proposition at the right time to reduce your inventory level in just a few clicks. Improve your purchase and inventory performance with procurement rules depending on stock levels, logistic rules, sales orders, forecast manufacturing orders, etc. Send requests for quotations or purchase orders to your supplier with just one click. Get access to details of products received and invoices from your purchase order. You can even contribute to the environment by going paperless and sending your RfQs by email!
Manage several companies in a single environment
Save time and effort thanks to Odoo’s Multi Company Rules
Use a single Odoo instance to manage transactions between different companies within the same group. Create sales orders, share customers, suppliers and products and manage invoices for all companies at the same time. You can save even more time by automating the invoicing process between all the companies!
Translation - Arabic عروض الشراء التلقائية
خفض مستوى المخزون مع قواعد شراء بسيطة
احصل على عرض الشراء الصحيح في الوقت المناسب لخفض مستوى المخزون الخاص بك بعدد قليل من النقرات، وقم تحسين أداء المشتريات والمخزون الخاصين بك مع قواعد الشراء تبعاً لمستويات المخزون، والقواعد اللوجستية، وأوامر التوريد، والتنبؤ بأوامر التصنيع، إلخ، أرسل طلبات عروض الأسعار أو أوامر الشراء للمورد الخاص بك بنقرة واحدة فقط، واحصل على تفاصيل عن المنتجات الواردة والفواتير من أمر الشراء الخاص بك، حتى يمكنك المساهمة في حماية البيئة من خلال التعامل غير الورقي وإرسال طلبات عروض الأسعار (RfQs) عبر بريدك الإلكتروني!
إدارة العديد من الشركات في بيئة واحدة
توفير الوقت والجهد بفضل "قواعد الشركة المتعددة" من Odoo
استخدم كائن Odoo واحد لإدارة المعاملات بين الشركات المختلفة داخل نفس المجموعة، وقم بإعداد أوامر التوريد، وشارك العملاء والموردين والمنتجات، وقم بإدارة الفواتير لجميع الشركات في آن واحد، كما يمكنك توفير حتى المزيد من الوقت من خلال آلية عملية الفوترة بين جميع الشركات!
English to Arabic: Cloud Hosting General field: Tech/Engineering Detailed field: IT (Information Technology)
Source text - English WHITE PAPER
| 877.843.7627 |
Introduction
When evaluating cloud solutions, how do you determine which one will best meet your requirements?
Whether your business is a startup developing cloud-native applications or a mature organization looking to adopt cloud while leveraging legacy infrastructure, cloud can offer benefits in terms of performance, scalability and efficiency.
An understanding of your use case requirements, along with research and planning, will help avoid some common cloud mistakes.
Many organizations experience problems with scale, performance, cost control, vendor lock-in and unsuccessful cloud migrations.
By considering your current and future needs, your cloud solution can effectively evolve to support the changing needs of your business.
The key considerations outlined in this white paper can help avoid these pain points, and provide guidance for decision makers through the process of evaluating different cloud options.
While there are many different types of cloud delivery models, this white paper will focus on public cloud Infrastructure-as-a-Service (IaaS), including virtual and bare-metal cloud solutions.
Public Cloud Delivery Models
Regardless of which type of cloud solution you choose, it must meet the fundamental criteria outlined by the National Institute of Standards and Technology (NIST), U.S. Department of Commerce.
By definition, a true cloud includes these five characteristics:
• On-demand Self-service
• Broad Network Access
• Resource Pooling
• Rapid Elasticity
• Measured Service
VIRTUAL PUBLIC CLOUD IAAS
The most widely adopted cloud type is public cloud IaaS, where virtualized resources can be instantly provisioned by users via an online portal.
As a multi-tenant option, public cloud is typically the most accessible, cost-effective cloud delivery model because it allows users to access cloud computing on a pay-as-you-go basis with no up-front investment required.
BARE-METAL CLOUD
A second type of public cloud IaaS is bare-metal cloud, which refers to a network of bare-metal servers that can be instantly provisioned in the same way as the virtualized resources described above.
However, bare-metal servers are not virtualized and do not include a hypervisor, which means 100% of the resource is dedicated to a single tenant.
Translation - Arabic المستند التقني
| 877.843.7627 |
المقدمة
عند تقييم الحلول السحابية، كيف يمكنك تحديد ما هو الأفضل وما الذي سوف يلبي الاحتياجات الخاصة بك؟ سواءً ما إذا كان عملك عبارة عن بدء تطوير التطبيقات السحابية الأم أو مؤسسة ناضجة تتطلع إلى اعتماد السحابة بينما تحقق المصلحة المرجوة من البنية الأساسية القديمة، فالسحابة يمكن لها أن تقدم فوائد من حيث الأداء وقابلية التطوير والكفاءة.
سيساعد فهم متطلبات حالة الاستخدام، جنبًا إلى جنب مع البحث والتخطيط، على تجنب بعض الأخطاء الشائعة في السحابة. لقد عانت العديد من المؤسسات من المشاكل مع التوسع، والأداء، ومراقبة التكاليف، وتقييد الموردين لصالحها، أو عمليات الترحيل السحابية غير الناجحة. وبالنظر في احتياجاتك الحالية والمستقبلية، يمكن أن يتطور الحل السحابي الخاص بك بشكل فعال لدعم احتياجاتك المتغيرة لقطاع الأعمال.
الاعتبارات الرئيسية المبينة في هذه المستند التقني يمكن أن تساعد في تجنب نقاط المعاناة تلك، وتوفير الإرشاد لصنّاع القرار من خلال عملية تقييم الخيارات المختلفة للسحابة. وبما أنّ هناك العديد من الأنواع المختلفة من نماذج تسليم السحابة، سيتم التركيز في هذه المستند التقني على البنية الأساسية للسحابة العامة-كخدمة (IaaS)، متضمنًا حلول السحابة الافتراضية والنظم المجردة.
نماذج تسليم السحابة العامة
بغض النظر عن أي نوع من الحل السحابي الذي تختاره، فإنه يجب الإيفاء بالمعايير الأساسية التي حددها المعهد الوطني للمعايير والتكنولوجيا (NIST), ووزارة التجارة في الولايات المتحدة الأمريكية. بحكم التعريف، تتضمن السحابة الحقيقية هذه الخصائص الخمس:
• الخدمة الذاتية حسب الطلب
• الوصول الواسع النطاق للشبكة
• تجميع الموارد
• مرونة سريعة
• خدمة مقاسة
البنية الأساسية للسحابة الافتراضية العامة-كخدمة (IAAS)
النوع الأكثر استخداماً بين أنواع السحابات هو البنية الأساسية للسحابة العامة-كخدمة (IaaS)، حيث يمكن توفير الموارد الافتراضية بشكل فوري من قبل المستخدمين من خلال مدخل عبر الإنترنت. وكخيار متعدد المستخدمين، فإن السحابة العامة هي عادة نموذج السحابة التي يسهل الوصول إليها، وهي فعالة من حيث التكلفة نظراً لأنها تسمح للمستخدمين بالوصول إلى السحابة الحوسبية على أساس الدفع أولاً بأول دون الإضطرار إلى الاستثمار الأولي.
السحابة ذات النظام المجرد
هو نوع ثان من البنى الأساسية للسحابة العامة-كخدمة (IaaS) فهي سحابة ذات نظام مجرد، والتي تشير إلى شبكة خوادم النظم المجردة والتي يمكن توفيرها على الفور وبنفس الطريقة التي تُعامل بها الموارد الافتراضية المذكورة أعلاه. وعلى كل حال، فإن خوادم النظم المجردة ليست افتراضية لذا فلا تقم بتضمين مدير الجهاز الافتراضي، مما يعني أن 100% من المورد مخصص لمستأجر واحد فقط.
English to Arabic: Predicates of the Prophet Muhammad, peace be upon him General field: Art/Literary Detailed field: Religion
Source text - English THE PROPHET's NOBLE MORALS
(Prayers of Allah and peace are upon him)
The Description of His Ethical Attributes
The Exalted Allah Says [And Verily, you (O Muhammad (Prayers of Allah and peace are upon him)) have a Nobel Ethic (Moral)] (Al-Qalam verse: 4)
Introduction
[1] The Acquired Characteristics from The Benign Ethic (good morals):
The Acquired Characteristics from the Benign Ethic (Good Morals) and the Noble Decencies with all Wise and Judicious men's agreement of favoring and greatening of its owner [Prophet (Prayers of Allah and Peace are upon him)], and greatening who have even one Characteristic of it (from Mankind), rather on, what it has more, and the commending of Islamic-Law upon all of it, and its commanding of it, and has promised with Eternal Happiness for those whom characterized with it, and describing some of it as Parts of the Prophecy of the Prophet (Prayers of Allah and peace are upon him), which named Good Morals/Good Behavior: (which is moderating in the Power of the self and its attributes, and middling in it, without crossing its lines), because all of it were the Ethic of Prophet (Prayers of Allah and peace are upon him) in its Perfection and Purpose, which Almighty Allah said Commending on HIS Prophet's Ethic: [And Verily, you (O Muhammad (Prayers of Allah and peace are upon him)) have a Nobel Ethic (Moral)] (Al-Qalam verse: 4).
And Prophet (Prayers of Allah and peace are upon him) said: (I just have been sent for completing the Decencies of Ethics).
And it was of what the Jurisprudences had mentioned of the Morality of Prophet, which is basically found in the creation of Prophet (Prayers of Allah and peace are upon him), and His Inner Nature Instincts, neither with acquirement nor effort, except with generosity and specialty from Allah.
And also the same for all Prophets (Prayers of Allah and peace are upon them) – if you read all Prophets Biographies since their birth till the Time of their sent, you will realize it – as it has been known of Prophets Jesus/Issa, Moses/Mossa, Yahya, Suliman, and other Prophets (Prayers of Allah and peace are upon them).
These Good Morals and Beautiful Characteristics are many, but We are about to mention the Essential of it at first, then next, to indicate to all of it, achieving His description with it by Almighty Allah's Will.
[2] Illustration of the Essential of These Morals and the Achievement of the Prophet Mohammad's Description (Prayers of Allah and peace are upon him) with it:
But the Essential of its Branches, the Basic Elements of its source, and the center point of its circle, is The Brain, which is the Center of the Since and Knowledge in the Human being, and it is ramifying from it the apropos ideas, perspicacity's good quality, Honest of assuming, looking in the sequences and self benefits, striving the Mental and Physical Desire, good in dealing with other people and planning the life, and acting the Good deeds and preventing the Bad one.
[1] His Tolerance, Pardons, and His Patience
(Prayers of Allah and peace are upon him)
[The difference between Forbearance and Tolerance]:
The difference between the Forbearance and Tolerance, Forgiveness at the time of ability, and Patience on what has been abhorred (it has different meanings; the closest meaning is: to Hold your self of being angry). But for the Pardon is: to leave your rights (if you have the desire to), with happiness and forgiveness without punishment.
And that is from the Decencies of what the Exalted Allah has given to His Prophet (Prayers of Allah and peace are upon him), Almighty Allah Says: ((Show forgiveness, enjoin what is good, and turn away from the foolish/{unaware people} [i.e. don’t punish them] {to forgive who abused you, to relate who cut you off, and to give who prevented you})) (Al-Araf : Verse 199), ((and bear with patience whatever befalls you. Verily, these are some of the important commandments (ordered by Allah with no exemption)) (Luqman : verse 17), (Therefore be patient (O Muhammad {Prayers of Allah and Peace are upon Him}) as did the Messengers of strong will) (Al-Ahqaf : verse 35).
Images form His Tolerance {Prayers of Allah and Peace are upon Him}, His Pardon, and His Patience:
It has been narrated of our mother Aisha (Allah has pleased upon her) that Prophet {Prayers of Allah and Peace are upon Him} has never been let chosen between two matters, but He chose the easiest of them, while if it wasn’t not wrong or sin, but if it was wrong or sin He was {Prayers of Allah and Peace are upon Him} the farthest of it, and {Prayers of Allah and Peace are upon Him} wasn’t taking revenge for Him self, except if the Holiness of Allah has been abused (He was taking revenge for it).
And when Ghawrath son of Al-Hareth has come to kill the Prophet, while He was {Prayers of Allah and Peace are upon Him} laying down under the Tree taking a nap – while He is in invasion – and all of His friends were sleeping taking a nap too, so He {Prayers of Allah and Peace are upon Him} didn’t notice the man when he sneaked into the lines, and standing in front of Prophet {Prayers of Allah and Peace are upon Him} raising the Sword in the face of Him {Prayers of Allah and Peace are upon Him} with intention of killing Him, Saying: (Who can preventing me of killing You?), Prophet {Prayers of Allah and Peace are upon Him} Said: (Allah), the sword has fallen down off his hand, then Prophet {Prayers of Allah and Peace are upon Him} has took it, Saying: (Who prevent Me of killing you), Said the man: (Be the best in Pardon), so Prophet {Prayers of Allah and Peace are upon Him} has let him go and forgive/condone him, so when the Man has reached his tribe told the people: (I just Met the best Man ever).
And it has been narrated of Anas son of Malik (Allah has pleased upon him), Said: (I was with Prophet {Prayers of Allah and Peace are upon Him}, and He was wearing a Tweed Garment – which has thick edge – when a Bedouin guy has pulled the Prophet {Prayers of Allah and Peace are upon Him} roughly and rudely from His garment's edge till He made a scar on Prophet's nick, Saying: (O Muhammad, put upon my those two He-camels from the Money/Goods of Allah which You have, You are neither given from the money of Your own, nor from the money of Your father), the Messenger of Allah has an instant of silent, then He said: (the money is the money of Allah, and I am HIS slave), then He added {Prayers of Allah and Peace are upon Him} saying: (and you will get punished for what you have done to Me), the Bedouin replied: (No), Messenger of Allah said: (Why), the Bedouin replied: (Because you are not requiting the badness with badness), here the Messenger of Allah smiled {Prayers of Allah and Peace are upon Him} and commanded to load on one of his first He-camels with Barley, and on the other one with Dates.
And the speeches of His Tolerance {Prayers of Allah and Peace are upon Him}, Patience, and His Pardon at the ability, is more than we can gather in our small book.
Our Prophet Mohammad {Prayers of Allah and Peace are upon Him} never increased with the muchness of Harms but more Patience, and never increased with the impoliteness of the unaware but more Tolerance
[2] His (Generosity and Hospitality), and His (Bounty and Leniency) (Prayers of Allah and peace are upon him)
[The Meaning of the Generosity, Hospitality, Bounty, and Leniency]:
The Generosity, Hospitality, Bounty, and Leniency almost have same meanings; Wherein the Generosity and Hospitality means: to give Money, Donations, and Gifts …etc with self satisfaction, and, the Bounty and Leniency means: to spend with no regret.
And no Body matched Him {Prayers of Allah and Peace are upon Him} in these Ethics/Morals, and no one Could.
Images from His (Generosity and Hospitality), and His (Bounty and Leniency) {Prayers of Allah and Peace are upon Him}:
Ibn Abbas Said: (the Messenger of Allah {Prayers of Allah and Peace are upon Him} was the Most Generous with Good/Charity, and He was More Generous {Prayers of Allah and Peace are upon Him} in Ramadan Month, and He was if Jibril (Peace is upon him) has met Him more Generous with Good/Charity than Spring Wind.
And it has been Narrated of Anas son of Malik that, a man has asked the Prophet {Prayers of Allah and Peace are upon Him} for a Charity, and the Messenger of Allah has gave him a herd of sheep where filling a space of valley between tow mountains, which made him said to his tribe when he got back: (you shall enter Islam, Because Mohammad {Prayers of Allah and Peace are upon Him} is giving a grant of whom doesn't fear from poorness).
And the Tidings of His Generosity, Hospitality, Bounty, and Leniency {Prayers of Allah and Peace are upon Him} are many.
Our Noble Prophet {Prayers of Allah and Peace are upon Him} was the Most Generous person with Good/Charity, and He was giving Grants of who doesn't fear the Poorness
[3] His Bravery
{Prayers of Allah and Peace are upon Him}
And Intrepidity
[The Meaning of the Bravery and Intrepidity]:
The Bravery is: (the virtue of the Anger under Brain control), and,
The Intrepidity is: (self trust at Death Demanding with the praise for the action without fear, retreat, regret, and self blame).
Images from His Bravery {Prayers of Allah and Peace are upon Him} and Intrepidity:
No one could match His Bravery and Intrepidity {Prayers of Allah and Peace are upon Him}, and none of contemporary human being can deny that. Prophet {Prayers of Allah and Peace are upon Him} has attended many of hard situations and battles, and it has been witnessed for Him {Prayers of Allah and Peace are upon Him} in many battles the escaping of Enemies' Heroes (as they were known at that time) off His Face, while He is steady without retreat, Attacking not running away, and it hasn’t proven of Him {Prayers of Allah and Peace are upon Him} that He ran away ever not even a once, while it has been proven of many and many of Heroes or Brave Men that they retreated or ran away.
And it has been Narrated of Muslim (Hadiths Narrator) of Ibn Abbas [the Islamic-Scholar of This Nation (May Allah please upon them)], Said: (when Muslims and Polytheists had met in a battle, the Muslims had been afflicted and start running away, while the Prophet {Prayers of Allah and Peace are upon Him} was running also on His Mule, but against the Enemy, facing them alone, while I (Ibn Abbas) were holding the rein of it, trying to slow down its speed of running, and Abu Sufian (Allah pleased upon him) was holding the She-Camel/Ride of the Prophet {Prayers of Allah and Peace are upon Him}, then Prophet {Prayers of Allah and Peace are upon Him} Called: (O Muslim people…) the rest of Hadith.
And Ali son of Abi Talib (Allah has pleased upon him) Said: (We were - if the Battle has flared up, and the Eyes become red - sheltering behind the Messenger of Allah {Prayers of Allah and Peace are upon Him}, and nobody will be closer to the enemy than Him {Prayers of Allah and Peace are upon Him}, and I remember at Badr invasion when we were sheltering Behind Him {Prayers of Allah and Peace are upon Him}, and He was closest one to the enemy, and He was extremely the strongest on the Polytheists in that day).
Our Prophet {Prayers of Allah and Peace are upon Him}
Was the bravest man ever,
And it hasn't memorized of Him {Prayers of Allah and Peace are upon Him}
That He ran away from a battle even one time
[4] His Shyness
{Prayers of Allah and Peace are upon Him}
[The meaning of Shyness]:
The Shyness is: (a gentle Flush appears on the face, in case of acting an action which it has been expect that the people hates it, or: what is quitting it better than doing it).
The Omission is: (to ignore what the human hates instinctlly).
And Prophet {Prayers of Allah and Peace are upon Him} was the Most Shy Person ever, and the Most casting down - on the privacies of the people - ever, Almighty Allah Says: (Verily, such (behaviour) annoys the Prophet, and He is shy of (asking) you (to go); but Allah is not shy of (telling you) the truth) (Al-Ahzab : verse 53).
Images of His Shyness {Prayers of Allah and Peace are upon Him}:
It has been narrated of Abi Sa'aed Al-Khudri (Allah has pleased upon him) that he Said: [Prophet was shyer than the Version (new bride) in her Room (at her wedding day), and He was if hated something we found out it at His face {Prayers of Allah and Peace are upon Him}].
Aisha bent Abi Baker (Allah has pleased upon her), Said: [Prophet Mohammad {Prayers of Allah and Peace are upon Him} was neither an Obscene, nor Abusive, nor Contentious (while buying and selling in the Markets), nor requiting the badness with badness, but Pardons and forgives].
Our Noble Prophet {Prayers of Allah and Peace are upon Him} was shyer than the Version (new bride) in her Room (at her wedding day)
[13] His Honored Descriptions
{Prayers of Allah and Peace are upon Him}
You shall know my brother – May Allah grant Success on us both – that the description of all Prophets {Prayers of Allah and Peace are upon them} either of the Perfect Ethics, or Beauty of Image, or the Noble Lineage, or the Beauty of Creation, and all the Beauties, are The Description of Prophecy; because the descriptions of perfection, the Human perfection and completeness, and the virtues are for them {Prayers of Allah and Peace are upon them}, but Almighty Allah has preferred some of Prophets to the other Prophets, The Exalted in Might Allah, said: (Those Messengers! We preferred some of them to others) (Al-Baqara : verse 253).
And we have put between your hand our brother – May Allah bless you – the Benign Ethics, Great Virtues, and the Perfection Attributes - which are many -, and we had shown you how it is has been approved of Him {Prayers of Allah and Peace are upon Him}, and we had seen that to conclude these chapters with Hadith of Al-Hasan Ibn Ali Ibn Abi Talib (Allah has pleased upon them) , which it has been narrated of Abi Hala (Allah has pleased upon him), for what it has of mentioning of Prophet's Description, Characteristics, Biography, and Virtues.
It has been narrated of Ali Ibn Al-Hussain, said: (that Al-Hasan Ibn Ali (Allah has pleased upon him), said: (I had asked my uncle Hend Ibn Abi Hala (Allah has pleased upon him) about Prophet's Description – which he knew (means Hend) how to describe well – wishing to describe for me something make me Imagine Him with it {Prayers of Allah and Peace are upon them}, he said:
[Our Noble Prophet {Prayers of Allah and Peace are upon Him} and His Honored description – as you see Him – {Prayers of Allah and Peace are upon Him}]
Messenger of Allah was Stately and Esteemed, His face was Shining as the shining of the Full Moon.
He was {Prayers of Allah and Peace are upon Him} Taller than the medium height man (Marbo'o), Shorter than the Tall height man (Al-Msha'addab). And He has a Nice huge Head.
He has Curly Hair, and He wasn’t splitting His hair except if it has been split by itself, and when He {Prayers of Allah and Peace are upon Him} was letting (Not to cut it) His hair, it wasn’t exceeding His earlobe.
He colored pinkish (white mixed with little red) {Prayers of Allah and Peace are upon Him}.
He has wide forehead {Prayers of Allah and Peace are upon Him}.
He has long and thick eyebrows {Prayers of Allah and Peace are upon Him}, without a joint between them at the middle, and He has blood-vessel between the eyebrows which will be rightfully clear if He got angry {Prayers of Allah and Peace are upon Him}.
He has a beautiful long nose with neat fore-nose (which called in Arabic language: Arnaba) and a tiny hump at the middle of His nose {Prayers of Allah and Peace are upon Him} (and that will be called Al-Kana), and He has a light above it (from beauty), which made who ever didn’t look at Him directly to think that He is Ashmm (means: He have beautiful long nose with neat and pinkish fore-nose but without tiny hump at the middle of the nose).
He has Thick beard {Prayers of Allah and Peace are upon Him}.
His Eyes colored Dark Black (means: His Pupil colored Dark Black and His Cornea colored white).
His cheeks were soft {Prayers of Allah and Peace are upon Him}.
His mouth was wide and pretty, with Nice tiny space in His Front Teeth.
He has a tiny stringy hair (look like the string) at His chest till His navel, and His neck were look like as the neck of a doll made of Ivory (from beauty, and shining) in the Pureness of Silver {Prayers of Allah and Peace are upon Him}.
And {Prayers of Allah and Peace are upon Him} wasn’t neither Tall nor Dwarf, but He has medium size body, nor fat nor thin, but chubby.
His Chest was wide and equal to His Stomach (at the same level) {Prayers of Allah and Peace are upon Him}.
And His Shoulders were wide, and His Bones' head (Al-Karadice) were huge {Prayers of Allah and Peace are upon Him}.
His Non Hairy Body Spots were Lighting [the spots which had no hair, it was look like that it has been lighted (Anwar Al-Mutajarrad)].
The bottom of His Nick (Clavicle Hole) is related to His Navel with Hair running as a Line.
While His Breasts were Naked of Hair {Prayers of Allah and Peace are upon Him}, His Arms, Shoulders, and the Top of the Chest were Hairy.
And His Arms were Long {Prayers of Allah and Peace are upon Him}, His Hands were Big and Wide, and His Hands-Fingers and Toe-Fingers were Huge.
And He has a Long {Prayers of Allah and Peace are upon Him} Organs (means: His hands and feet), with Huge Bones, and His under feet were hollow [sole (of the feet)], and smooth, which the water was diverging off them (means: if He pour Water upon them, goes away quickly), and if He walked {Prayers of Allah and Peace are upon Him}, He walked as He is inclining (indicating to strength).
And He was {Prayers of Allah and Peace are upon Him} walking deliberately, with wide step, as He is deciding from a mountain.
And He was turning with all His body (and that was from His modesty) {Prayers of Allah and Peace are upon Him} if somebody called Him, answering His call, lowering His eyesight (Looking down), and His eyesight was looking at the earth most of His Time, more than the sky (and that was from His Shyness) {Prayers of Allah and Peace are upon Him}.
All His eyesight is the Observation {Prayers of Allah and Peace are upon Him}.
And He was leading His friends (while walking together), and He was starting who ever meet Him with Greetings (Prophet greet the man before the man greet Him, for Muslim With Al-Salam Alikom, and for Non-Muslim With Hello, or How are you…etc).
The Narrator Said: (I said: describe for me His logic):
He Said (The Describer): Messenger of Allah {Prayers of Allah and Peace are upon Him} was constantly in sorrow (nevertheles, He was the most cheerfulness person ever, and He was smiling all the time), continually thinking, He has no Rest or Break {Prayers of Allah and Peace are upon them}, He never talked but for needs, Silent most of His time, and He was starting His speech and concluded it by side of His mouth (indication for eloquence (purity of language)], and He was talking less, with words has numerous meanings (which called Jawame'e Al-Kalem: Ibn Taymya said: It is the Holy Quran) without Mannerism nor Negligence, He was Gentle neither rough, nor degrading, He was greatening the Favors even if it was tiny, He never vilified anything ever, He was neither vilifying any of food or drink, nor commending on it, and nothing could delay Him {Prayers of Allah and Peace are upon them} ever, if the Right has been breached or violated, while He wasn’t neither getting angry for Him self, nor taking revenge for it, and if He pointed, He pointed with whole His hand, and if He wondered He flipped it {Prayers of Allah and Peace are upon them}, and if He talked {Prayers of Allah and Peace are upon them}, He clasped between His hands, putting His right palm at the end of His left thumb, and was {Prayers of Allah and Peace are upon them} if He got mad turned away His face and averted His Eyesight (off the person, thing, matter…etc which made angry), while He was {Prayers of Allah and Peace are upon them} if He got Happy He lowered Down His Eyesight, All His laugh is smiling, uncovering of what is look like Hailstones (Indicating to the beauties and shining of His teeth).
The Narrator Said: (I said: describe for me His Sitting and what He was doing in it).
He Said (The Describer): Messenger of Allah {Prayers of Allah and Peace are upon Him} was neither sits nor leaves in the sitting but He is mentioning Allah's name (i.e. Bism Allah, Alhamdulliah…etc), and He wasn’t settling the places of sitting (to have specific place to sit at each time) and He prohibited it, and if reached to a Gathered People He sit at the end of the Sitting, and He was commanding of it (And that was from His modesty {Prayers of Allah and Peace are upon Him} and His care on the people's feeling), And He was giving to each of His companion his fully right of Listening, till each one of them will think that Prophet {Prayers of Allah and Peace are upon Him} was listening to him only.
The Narrator Said: (I said: describe for me His treatment with His Companion).
He Said (The Describer): Messenger of Allah {Prayers of Allah and Peace are upon Him} was always cheerful (even if He was cheerless), He has Nice and Smooth Ethic, and He was Simple with His dealing with people; He was neither Rough, nor Rude, nor Contentious (while buying and selling in the Markets), nor an Obscene and Abusive, nor faultfinding/captious criticizer, nor eulogist/commander, He was feigning inattention of what He doesn’t like, and doesn’t despair of it (mean: doesn’t despair who dose does it from having good deeds/Al-Ajer), and He quit {Prayers of Allah and Peace are upon Him} three things: (argument, chat much and Having money much (in other narration arrogance in walking, sitting, Talking…etc) and what is non of His business).
And {Prayers of Allah and Peace are upon Him} quit the people of three things: (He was neither vilifying of anybody, nor scoffing at him, nor looking into/or/after his privacy, and He didn’t speak up except of what He is hopping the Hereafter Recompense/Al-Ajer of it).
If He spoke {Prayers of Allah and Peace are upon Him} His listeners were listing to Him with highly interest and fully silence (as the birds is standing upon them heads: an expression the Arab was using it to indicate to the fully silence as they Hunting birds), but if He kept silent {Prayers of Allah and Peace are upon Him} they spoke, and they weren’t arguing at Him {Prayers of Allah and Peace are upon Him} which they shouldn’t.
And the Narrator has added: (when He was keeping silence)?
He Said (The Describer): He kept silence {Prayers of Allah and Peace are upon Him} for Four things: (Tolerance, Cautiousness, Anticipation, and Consideration).
English to Arabic: Acts of Worship Prophet Muhammad, peace be upon him General field: Art/Literary Detailed field: Religion
Source text - English The Description of the Performance of the Prayer of Prophet
(Prayers of Allah and peace are upon him)
His guidance (Prayers of Allah and peace are upon him) of Performing the Prayer
Prayer Opening/Beginning Supplication
1-(Prayers of Allah and peace are upon him) was if He stood up to perform the prayer, said: (Allah is the greatest «Allah Akbar»), and He never said any thing before it, and He had never recited the intention overtly, and was rising His hands -when He is saying [Allah is the greatest (Allah Akbar)] with opening hands and extending fingers heading towards the Muslim Prayer Direction (Qibla) - till He reached the level of His earlobe (also it has been proved about him (Prayers of Allah and peace are upon him) that He was rising His hands till the level of the upper of His shoulder).
2-Then He was (Prayers of Allah and peace are upon him) putting His right hand upon the left hand holding the left forearm and wrist.
3-(Prayers of Allah and peace are upon him) was beginning the Prayer by:
A-«O Ya Allah set apart (make distance) between me and my sins such as You had set apart (made distance) between the east and the west, O Ya Allah wash my sins with Water, Snow, and Hailstone, O Ya Allah Purify me from faults and sins as much as You had purified the white garment from the Impurity».
B-«I have directed my face towards who created the skies and the earth, sincerely Muslim, not polytheists, my Prayers, my Devotions, my life, and my death, is to Allah (the Lord of the universes) alone, with no partner, and with that I have had been commanded, and I am the first of Muslims).
4-(Prayers of Allah and peace are upon him) was saying after that (I seek refuge in Allah from the cursed Satan''أعوذ بالله من الشيطان الرجيم ") and (in the name of Allah, the Most Gracious, the Most Merciful"بسم الله الرحمن الرحيم") then he recites Al-Fatiha.
5-(Prayers of Allah and peace are upon him) had two stoppages while praying (and that was in the Overtly Prayers): First one is between the Prayer Opening Action (between saying Allah Akbar) and reciting Al-Fatiha, and the second stoppage the Jurisprudents have differed of it, some of them said after Al-Fatiha, and, the others was saying before bowing.
6-(Prayers of Allah and peace are upon him) was sometimes saying overtly (in the name of Allah, the Most Gracious, the Most Merciful"بسم الله الرحمن الرحيم") but He was most of the time saying it secretly.
7-Prophet (Prayers of Allah and peace are upon him) was prolonging His Quran reciting, and stopping at the end of each verse, prolonging His voice with it.
8- (Prayers of Allah and peace are upon him) was if He finished from reciting Al-Fatiha, He was starting with another Sura.
His guidance (Prayers of Allah and peace are upon him) of the reciting in the Dawn's prayer
1-(Prayers of Allah and peace are upon him) was reciting in Dawn's prayer about sixty to one hundred verses, and He (Prayers of Allah and peace are upon him) performed the dawn prayer once, reciting (Qaf Sura), and once more He recited (Ar-Room Sura/The Romans), (Ash-Shams/the sun), (Alzalzala Sura /the earthquake) for the two Bows, and also He recited with (with Al-Falak Sura /the daybreak), and (Al-Nas Sura /the mankind).
2-(Prayers of Allah and peace are upon him) used to perform the Friday's Dawn's prayers with (Al-Sajda Sura /the Prostration) and, (Al-Inasan Sura /the Human).
His guidance (Prayers of Allah and peace are upon him) of the reciting in the Rest of Prayers
1-As for the noon (Al-Duher) Prayer, (Prayers of Allah and peace are upon him) was prolonging His secretly reciting sometimes.
2-(Prayers of Allah and peace are upon him) was reciting in noon's prayer, as long as the time of reciting of (As-Sajda Sura/the prostration), and sometimes He was reciting (Al-Aala Sura/the Most High), and some other time (Al-Ghashya/the over whelming), and some other time (Al-Burooj Sura/the Columns).
3-As for the after noon's prayer (Asr), was (Prayers of Allah and peace are upon him) reciting as the half of the noon's prayer (Al-Duhr) if the performance of the prayer got long, and less than that if it got short.
4-As for the after sunset's prayer (Al-Magrib), His guidance (Prayers of Allah and peace are upon him) was different than what the people are reciting nowadays, He (Prayers of Allah and peace are upon him) performed it once while reciting (Al-Aaraf Sura/the Traditions) in the first two bows/Rakat, and once more with (At-Tour/the Mountain), and once more with (Al-Murslat/the Sent Forth Wind).
5-As for the fifth prayer (the Dusk prayer/Al-Isha'a), was (Prayers of Allah and peace are upon him) reciting (At-Tin Sura/the Fig) while performing it, and He specified to Mowaz son of Jabal (Allah has pleased upon him) to recited in it (Ash-shams Sura/the Sun), (Al-A'ala/the Most High) and so on of other Suras, when he took long while leading the performance of the Isha'a Prayer.
6-And as for Friday's Prayer [Juma'a Prayer (a Prayer which Muslims are performing at the noon of the Fridays instead of Duher Prayer, which they are gathering to listen to two Speeches with a short break time between them)] was (Prayers of Allah and peace are upon him) reciting while performing it, (Al-Juma Sura/the Friday), and, (Al-Munafiqun/the Hypocrites), and, sometimes He recited (Al-Ghashya Sura/the over whelming) and, (Al-A'ala Sura/the Most High).
7- As for ISLAMIC CEREMONIES [Eied Al-Feter (the first day of Shawal Month, in it the Muslims will celebrate of finishing their Fasting the holy month of Ramdan) and, Eied Al-Adha (the Tenth day of Dul-Hajja Month, which in this day the Muslims will celebrate of finishing their Hajj (the standing in Araf)] (Prayers of Allah and peace are upon him) was reciting the whole of (Kaf Sura), and, (Al-Qammar Sura/the Moon) in the two bows once, and, (Al-Ghashya/the over whelming) and (Al-A'ala/the Most High) some other time.
8-Note: as for reciting the two Suras in one bow, it was only in Optional Prayer (Salat Al-Nafilah).
9-(Prayers of Allah and peace are upon him) was prolonging (the reciting time of) the first bow more than the second one, for each Prayer.
10-And He was prolonging (Prayers of Allah and peace are upon him) the performance of (The Dawn's Prayer/Al-Fajer) more than the rest of the Five Prayers.
His guidance (Prayers of Allah and peace are upon him) of Bowing/Roko'o
1-(Prayers of Allah and peace are upon him) was if He finished from reciting He was keeping silent as long as the time of taking one breath, then He was rising up His both hand (to the level of His shoulder or earlobe just as the Opening/Beginning Prayer Action ) then He bows.
2-(Prayers of Allah and peace are upon him) was putting His hands upon His knees holding them tight, straighten and stringing his arms, putting them little bit away off His body, stretching His back straight, putting His head at the same level of His back (He neither raised His head nor lower it than the level of His back), saying (All Perfection and Magnificence are to The Mighty Lord (Allah)/Subhan Rabbi Al-Athiem), and some times He was saying (All Perfection and Magnificence are to you O "Ya" Allah, our Lord "Allah" with your praise. O "Ya" Allah, forgive me/Subhank Allahum wa BeHamdek, Allhum Igfer lee).
3-His usual bowing (Prayers of Allah and peace are upon him) was as long as of Ten Glorifies [Tasbih: to say All Perfection and Magnificence are to The Mighty Lord (Allah)/Subhan Rabbi Al-Aziem)], and also His prostration, and He was (Prayers of Allah and peace are upon him) making the Bowing and Prostration as long as the Standing, in case of He has prolonged the Performance of Prayer or not.
4-then (Prayers of Allah and peace are upon him) was Standing Upright from Bowing position saying [«May Allah did answer who he praised Him», (Sami'a Allah lemanhamidah)], and raising up His hands (the exact Action of the Prayer Beginning Action), and always (Prayers of Allah and peace are upon him) was straightening His body if He stood upright from the Bowing action.
5-(Prayers of Allah and peace are upon him) was if He stood upright from the Bowing action, said (Our Lord (Ra'abna), for you is all praise, an abundant beautiful blessed praise).
6-(Prayers of Allah and peace are upon him) was if He said: (May Allah did answer who he praised Him/Sami'a Allah lemanhamidah) stood long till the Prayers/His friends will think that: He maybe forgot, and also at rest sitting between the two prostrations, He was sitting (Prayers of Allah and peace are upon him) long till the Prayers/His friends will think that: He maybe forgot.
His guidance (Prayers of Allah and peace are upon him) of Prostration
1-(Prayers of Allah and peace are upon him) after the standing upright from bowing, and saying the Bowing Supplication, He was saying: (Allah is the greatest) [(Allah Akbar) – the Prayer Transition Action (Takbiir, «it is an action to stimulate the prayer person of the movement of prayer»)], then He was prostrating, without raising His hands up.
2-(Prayers of Allah and peace are upon him) was putting His knees first (on the ground while falling down for prostration) then His hands after them, then His forehead and nose. Prophet (Prayers of Allah and peace are upon him) has prohibited of being like the Animals while performing the Prayer, so He has prohibited to kneel down (for prostration) as the kneeling down of the Camel (the camel is kneeling down on his knees), to peak as the peaking of the Fox (not to look much around you while performing the Prayer, neither by head nor eyes), to sit as the sitting of the Lion (to sit putting the right foot upon the left foot making the upper of the right foot facing the bottom of the left foot, when you are sitting between the two prostrations and for the Testimonies' Sitting), squatting like the squatting of the Dog (not to put your buttocks on the ground, between your feet, while you are sitting, for rest sittings, Testimonies), pecking like the pecking of the Crow (not perform your prayer on hurry, just as the Crow when he is eating the seed), and rising the hand when concluding the performance of the Prayer like the tails of the Horses [not to wave with the hand, when saying: (peace is upon you and the Mercy of Allah/Al-Salam Alikom Wa Rahmatullah) at the end of the Performance of the Prayer].
3-Prophet (Prayers of Allah and peace are upon him) was prostrating on His forehead, His nose, His knees, His hands, and the top of His feet fingers (Prayers of Allah and peace are upon him).
4-When He prostrating (Prayers of Allah and peace are upon him) He was pushing His forehead and His nose into the ground, and put His both arms aside (away little bit from His body) till His armpit will be seen.
5-And His hands (Prayers of Allah and peace are upon him) will be at the same line with his shoulder and ears.
6-He was (Prayers of Allah and peace are upon him) moderating in His prostration, and stretching His hands and fingers, putting them upon the ground, and heading the top of his feet's fingers towards the Muslim Prayer Direction (Al-Qibla). He was saying in His prostrating (Prayers of Allah and peace are upon him):
a- All Perfection and Magnificence are to the Highest Lord (Ra'abbi) and He commanded of it.
b- All Perfection and Magnificence are to you O "Ya" Allah, our Lord "Allah" with your praise. O "Ya" Allah, forgive me.
b- All Perfection and Magnificence are to ALLAH, the Total Power Possessor, Sovereignty, Pride and Magnificence.
7-(Prayers of Allah and peace are upon him) has commanded of diligence of Supplication in the prostration.
8-Then He was (Prayers of Allah and peace are upon him) raising up His head from prostration saying: (Allah is the greatest (Allah Akbar)) without raising His hands, then He was sitting (Prayers of Allah and peace are upon him) on his left foot, with erecting of His right foot, putting His arms and elbows upon His thighs and His hands and fingers upon His knees, with circling the two of His fingers (which are the middle finger and the thumb), rising up His forefinger heading it towards the MPD (Al-Qibla), and supplicating by it, saying: [(My Lord (Ra'abbi)* Forgive me, have mercy on me, guide me, heal me, enrich my loss, Sustain me, and Raise me). Narrated by Termzy and Ibn Majh, Al-Meshkat (Sahih Hadith)].
9-Prophet (Prayers of Allah and peace are upon him) was sitting for the rest sitting between the two prostrations long till His friends were saying: He maybe forgot.
10-Then (Prayers of Allah and peace are upon him) was standing up after the prostration using His feet and knees, leaning on His thigh, and He was (Prayers of Allah and peace are upon him) if He stood up start reciting Al-Fatiha immediately without any stoppage (as the stoppage He made at the beginning of the prayer).
11-And He was (Prayers of Allah and peace are upon him) praying the second bow exactly like the first one, except four things: a-The Stoppage (to keep silence for a while before start reciting Al-Fatiha), b-The Opening/Beginning Prayer Supplication, c-The Opening/Beginning Prayer Action (Takbirat Al-Ihram), d-prolonging the Bow (the second Bow should be shorter than the first one).
12-And He was (Prayers of Allah and peace are upon him) if He sat for the First Testimony, He was put His left hand upon His left thigh, and His right hand upon the right thigh, and He was closing the Two fingers (the ring finger and the pinkie) and circling (the Middle finger with the thumb) and heading (pointing) the forefinger toward the MPD (Al-Qibla).
The description of His sitting (Prayers of Allah and peace are upon him) for the First Testimony
1-As for the description of His sitting (Prayers of Allah and peace are upon him) for the First Testimony and what we mentioned it previously in the description of rest sitting, are same.
2-And (Prayers of Allah and peace are upon him) has taught His friends how to say the testimony, saying: [The non-ultimate eternity and the non-ultimate dominion (could be the Greetings), «At-tahiyyat» are to (belong) Allah. The prayers, worship and good deeds are to Him, Peace and the mercy and blessings of Allah are upon you O Prophet. Peace (Al-Salam) is upon us and all of Allah’s righteous slaves. I testify that none has the right to be worshiped except Allah and I testify that Muhammad is His slave and Messenger] and He was (Prayers of Allah and peace are upon him) hasten his sitting for the First Testimony as if He is sitting on heated stones (Ar-Radf).
3-Then He was (Prayers of Allah and peace are upon him) standing up using His feet and knees, leaning on His thighs, saying: (Allah is the greatest (Allah Akbar)).
4-(Prayers of Allah and peace are upon him) was rising up His hands in this action (exactly as the Action of the Opening/Beginning Prayer Action, "OPA/BPA").
5-As for the description of the Last Testimony was: when He sat (Prayers of Allah and peace are upon him) for the Last Testimony, sat on His left hip, putting His left foot between His right leg and His thigh, and erecting His right foot up, but sometimes He wasn't (He was laying down His right foot).
6-To look much around while performing prayer wasn't from his guidance (Prayers of Allah and peace are upon him).
7- And He was (Prayers of Allah and peace are upon him) Supplicating after the Last Testimony and before the Prayer Concluding Action, and He was (Prayers of Allah and peace are upon him) (seeking refuge with Allah form the torment of the Grave, Hellfire, Temptation of the life, Temptation of the death, and the Temptation of Antichrist «Maseeh Ad-Dajja»).
8-But as for the invocation after concluding the Performance of the prayer, heading toward the MPD (Al-Qibla) or toward the Prayer persons (Al-Mamomeen), basically wasn't from the Guidance of the Messenger of Allah (Prayers of Allah and peace are upon him).
9-(Prayers of Allah and peace are upon him) was concluding the Performance of the Prayer with the Prayer Conclusion Action, saying while turning His head right: [Peace is upon you and the mercy of Allah (As-Salam Alikom Wa Rahmatullah)], and saying the same while turning his head left.
Deeds and Invocations of His guidance (Prayers of Allah and peace are upon him) in Prayer
1-(Prayers of Allah and peace are upon him) was supplicating in His Prayer: [O (Ya) Allah, I seek refuge with you from the torment of the grave, from trials and Temptations of Antichrist «Maseeh Ad-Dajja», the trials and Temptations of life and death, and I seek refuge with from Dept which lead to sins (lies)].
2-And what has been proved about Prophet (Prayers of Allah and peace are upon him) in the Perfect (Grade) Prophetic Speech (Sahih Hadith) that He was supplicating with singular pronoun supplications while performing the prayer, saying: [O 'Ya Allah' my Lord (Rabbi) forgive me, have mercy upon me, and guide me].
3-(Prayers of Allah and peace are upon him) was if He stood up to perform the prayer, lowered (moved down) His head down, looking at the Prostration spot.
4-His sight (Prayers of Allah and peace are upon him) wasn’t bypassing His forefinger (while heading/pointing towards the MPD Al-Qibla).
5-(Prayers of Allah and peace are upon him) was starting performance of the prayer with His desire of Prolonging the Performance of it, but when He was hearing the crying of the child was shortening it, worrying about his/her mother to be in trouble.
6-Also was (Prayers of Allah and peace are upon him) performing the Obligation Prayer (As-Salat Al-Mafroda/Al-Fard) holding His granddaughter [Omama daughter of His daughter Zainab (Allah has pleased upon her)] on His arm while He is standing, and when He is bowing or prostrating, He was putting her down.
7-(Prayers of Allah and peace are upon him) was prolonging His prostration - when Al-Hasan and Al-Husain (Allah has pleased upon them) were riding His back (Prayers of Allah and peace are upon him) -, mercifulness of them (hating of throwing them off his back).
8-And He was (Prayers of Allah and peace are upon him) walking while performing an Optional Prayer (Al-Nafila Prayer) - (if the door was near/next to the prayer person) -, to open the door for Our Mother, the Mother of the Believers, the Chaste, and the Noble Aisha daughter of the Abu Bakr As-Siddik (Allah has pleased upon them), then continuing his prayer.
9-(Prayers of Allah and peace are upon him) was performing an Optional Prayer while His wife Aisha daughter of Abu Bakr As-Siddik (Allah has pleased upon them) between Him and the MPD (Al-Qibla), and He was (Prayers of Allah and peace are upon him) if He wanted to prostrate, He was nudging her for moving her legs, and when He is standing up she was putting it back.
10-(Prayers of Allah and peace are upon him) has performed the prayer upon the Platform of the Mosque once (on Al-Menber to teach the Muslims how to perform the Prayer), but when He was about to prostrate He walked back descending off the Platform of the Mosque (Al-Menbr), and He has prostrated on the ground.
11-Once The Messenger of Allah (Prayers of Allah and peace are upon him) was performing the prayer toward a wall, and one sheep has tried to pass between His hands [between the prostration spot and the wall, so what we should know that Prophet (Prayers of Allah and peace are upon him) never performed prayer without Barrier (i.e. wall, column, stick of wood had been stuck into the ground, the back of your Muslim Brother (if he sitting in front of you), tree, big rock…etc, and any thing could be used as barrier (to keep the prostration area from being walked through)] while He was performing the Prayer, and He kept preventing her from passing in front of Him (Prayers of Allah and peace are upon him), until He stuck His stomach into the wall, and it passed at His back.
12-Closing the eyes while performing the prayer, wasn’t from His guidance (Prayers of Allah and peace are upon him).
13-(Prayers of Allah and peace are upon him) was replying the greeting by signaling, and He was blowing and crying while performing the prayer, and He was hemming for a need.
14-He has (Prayers of Allah and peace are upon him) performed the prayer while He is barefoot once, and some other time He has performed the prayer wearing the shoes, and He commanded us (Prayers of Allah and peace are upon him) to differ the Jews, and perform the prayer wearing the shoes.
15-(Prayers of Allah and peace are upon him) has performed the prayer wearing one garment once, and some other time He has performed the prayer wearing two garments (and that was often).
16-And (Prayers of Allah and peace are upon him) has supplicated (Qonot: to Supplicate to Allah, if a problem or disaster has happened) in the Down's Prayer after standing upright from Bowing for one month time, then He quit it, and His guidance was to Supplicate (Qonot) only in (specially for) Calamities, and He didn’t specialize the Supplication (Qonot) only for Down's Prayer.
17-(Prayers of Allah and peace are upon him) was if He performed the Prayer toward a wall (Barrier/Sutra), He made a distance between Him and the wall as much as the passage of a sheep, and He never been far from the Barrier (Sutra), but He has commanded (Prayers of Allah and peace are upon him) to be close of it.
18-(Prayers of Allah and peace are upon him) was sticking the bayonet into the ground and performing the prayer towards it (using as barrier/Sutra) in the Travel and desert.
19-(Prayers of Allah and peace are upon him) was putting His ride (the Camel, and what ever He was riding) in the width position, and performing the Prayer toward it (used it as barrier/Sutra).
His guidance (Prayers of Allah and peace are upon him) in Inattention's Prostration
1-It has been proved about Prophet (Prayers of Allah and peace are upon him) that He said: (I am just a Human, I forget as same as you did, so if I forget, you remind me).
2-Once He was (Prayers of Allah and peace are upon him) performing the Forth Bows Prayer (the noon Prayer/Al-Duher, or, the after noon Prayer/Al-Asr), but He concluded (Prayers of Allah and peace are upon him) the Performance after the second bow, then He has continued the Performance of the Prayer (and performed two reaming Bows), and He has prostrate for the inattention (the Inattention's Prostrations) before the conclusion (At-Tasleem) of the Prayer.
3-And also (Prayers of Allah and peace are upon him) has concluded the performance of one of the Evening Prayers after the second Bow once, then He talked (Prayers of Allah and peace are upon him), then He continued the performance of the prayer, then He conclude the Prayer (by turning his head right and left saying: As-Salam Alikom Warahmtullah for both actions), then He prostrated two prostrations, then He concluded the Prayer again.
4-Prophet (Prayers of Allah and peace are upon him) has performed the prayer and left the Mosque, and there was already one Bow left, so Talha told Him: (there is one Bow left O 'Ya' Messenger of Allah). He came back, command Belal son of Rabah (Allah has pleased upon him) to set (the people) for the prayer [by announcing for it (it called the second call, or, Al-IQamah)], and performed the remaining Bow (Prayers of Allah and peace are upon him).
5-He has also (Prayers of Allah and peace are upon him) performed the Noon Prayer (Al-Duher) five Bows, which made they said (Prayer persons): (O 'Ya' Messenger of Allah, you have performed five bows), so, for that He prostrated two Prostrations after the conclusion of the Prayer.
6-And He has (Prayers of Allah and peace are upon him) performed the after noon Prayer (Al-Asr) three Bows, then He entered His house, but when the people has reminded Him (Prayers of Allah and peace are upon him), He went out and performed the remaining Bow, then He concluded, after He prostrated two prostrations, then He concluded once more.
His guidance (Prayers of Allah and peace are upon him) after finishing the Performance of the Prayer
1-Prophet (Prayers of Allah and peace are upon him) was if He finished performing the prayer, He asked the forgiveness (from Allah) three times, and then He said: [O (Ya) Allah, You are the Perfect, the Flawless (As-Salam) and from you is the peace, O (Ya) Allah, you had been Blessed, O Possessor of majesty, and honor].
2-(Prayers of Allah and peace are upon him) was moving to His right then to His left after His finishing the performance, and then He was facing the prayer persons.
3-The Messenger of Allah (Prayers of Allah and peace are upon him) was saying after each Obligated Prayer (Salat-Al-Fard): (None has the right to be worshipped except Allah, alone, without partner, the non-ultimate Sovereignty and power are HIS, and the praise is HIS, and HE is Capable to do every thing, O 'Ya' Allah there is no deterrent for what YOU have bestowed, and there is no granter for YOU have deterred, and the wealth of the reach is unavailing for him in front of YOU)-[except the obtaining of the pleasant of Allah (by obeying his commands and abstaining off HIS prohibitions)]. And He was saying also: [None has the right to be worshiped except Allah, alone, without partner, the non-ultimate Sovereignty and power are HIS, and the praise is HIS, and HE is Capable to do every thing, and there are neither ability nor strength except Allah, and we are worshiping non except HIM, the favor is HIS, and the grace is HIS, and to (belong) HIM is the Graceful Praise. None has the right to be worshiped except Allah, we are sincere our Religion (our worship to Allah) to HIM [Almighty, the Supreme (Sbhanahu Wata'ala)], even if the polytheists abhorred that].
4- (Prayers of Allah and peace are upon him) has urged His nation to say after each Obligation Prayer (As-Salat Al-Mafroda): ((All Perfection and Magnificence are to Allah, Praise is to Allah, and Allah is the greatest)). (Thirty-three times each), and completing the one hundred, to say: (None has the right to be worshiped except Allah, alone, without partner, the non-ultimate Sovereignty and power are HIS, and the praise is HIS, and HE is Capable to do every thing).
His guidance (Prayers of Allah and peace are upon him) in Monotonous Optional Prayers (the prayers which being performed after the Obligation Prayers)
1-(Prayers of Allah and peace are upon him) was always keeping of performing ten Optional bows while He is in the civilization (urbanization); two Bows before Noon's Prayer (Al-Duher), two Bows after it [sometimes was performing four Bows before the Prayer], two Bows after the after-sunset's Prayer (Al-Magrib) [He was performing it at His House (Prayers of Allah and peace are upon him)], two Bows after Evening Prayer (Al-Isha) [was performing it at His House (Prayers of Allah and peace are upon him)], and two Bows before the Down's Prayer (which is the Prophet (Prayers of Allah and peace are upon him) was very adhering of performing it more than other Monotonous Optional Prayers), and He never quit performing it, neither in the civilization nor in travel.
2-(Prayers of Allah and peace are upon him) was reciting with the two Optional Prayer of Down's Prayer (the Polytheist/Al-Kaferoon Sura) in the first Bow, and (the Sincerity/Al-Ikhlas Sura) in the second.
3-(Prayers of Allah and peace are upon him) was laying down after performing the Down's Optional Prayer at His right side, till the Second Prayer Announcement (IQama).
His guidance (Prayers of Allah and peace are upon him) in Night Prayer
1-(Prayers of Allah and peace are upon him) never quit performing the Night Prayer neither in civilization (urbanization) nor in travel, even if He slept over or He was sick, He was (Prayers of Allah and peace are upon him) performing twelve Bows from the next daytime.
2-(Prayers of Allah and peace are upon him) was performing eleven Bows in the Night Prayer.
3-And He was (Prayers of Allah and peace are upon him) if woke up from the sleep, said: [all praise is to Allah for HIS resurrecting us after his deaden us, and indeed our resurrection (our returning) is to HIM (Almighty Allah)], then He was brushing His teeth by (Al-Siwak-Salvador Prisca plant «Arak Tree»).
4-(Prayers of Allah and peace are upon him) was starting His night Prayer at midnight, or during the few hours before, or few hours after.
5-And (Prayers of Allah and peace are upon him) was cutting (to take rest now and then) His (Wird: an Arabic word means usual daily deeds; but often the Arabs are using as special expression of usual daily deeds which related to the religion – worship deeds -, and here it means the Night Prayer Performance) sometimes, and some other times He was continuing it (to perform it continuously with no rest, and that was often).
6-(Prayers of Allah and peace are upon him) has performed the night prayer at the first of the night, at the midnight, and at the end of the night (at the last one-third of the night).
7-(Prayers of Allah and peace are upon him) was reciting in the last three Bows of the night prayer, (the most high/Al-Ala'a Sura) in the first Bow, (the polytheist/Al-kaferoon Sura) in the second Bows, and (the sincerity/Al-Ikhlas Sura) in the third Bows, and He was (Prayers of Allah and peace are upon him) saying after His finish from the performance of the prayer: [All perfection is to Allah, the non-ultimate Sovereignty and Power are HIS the King (the King of the Kings), the Most Holy] three times, and He was prolonging His voice at the third time and rising His voice with it.
8-(Prayers of Allah and peace are upon him) was performing the night prayer silently (reciting the Holy Quran silently while performing the prayer) sometimes, and other times was performing the night prayer overtly (reciting the Holy Quran overtly while performing the prayer), and He (Prayers of Allah and peace are upon him) was prolonging His performance of the prayer sometimes, and some other times was shortening it.
9-(Prayers of Allah and peace are upon him) was stopping at each Verse while His performing the Night Prayer.
10-(Prayers of Allah and peace are upon him) prolonging His reciting till it will be longer than the time of reciting the Sura (Chapter of the Quran) itself, and (Prayers of Allah and peace are upon him) has performed the Night Prayer with one Verse repeating it till the Down.
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